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Course Descriptions
Academic and Financial Policies
Appendix A: Doctrinal Statement --------------------------------------------------------------------------------------------------------------------------------------------------

Course Descriptions


SIB1 How to study/Introduction to the Bible (3 semester hours)

This course is a combination of two short courses, How to study the Bible (1 semester hour) and Introduction to the Bible (2 semester hours). It is an introductory level course that is foundational to all other courses. Each course is taught over eight sessions. Combined, they are taught over an entire semester.

The first part of the course, How to study the Bible, is taught over eight sessions and provides the student with an understanding of the following topics: Introduction to the living Word; Foundational principles of Bible study; Basic rules of Biblical study and interpretation and Bible study Tools. The second part of the course, Introduction to the Bible, is taught over eight sessions and provides the student with an understanding of the following topics: What is the Bible; History of the Bible; Attitudes and beliefs about the Bible and Bible versions.

OTS1 Old Testament Survey (3 semester hours)

This course is a foundational course, which surveys the 39 books of the Old Testament. It is taught over 17 sessions and provides the student with an understanding of the following topics: The Law: Genesis, Exodus, Leviticus, Numbers, Deuteronomy; Creation to Abraham; Abraham to Moses; The Exodus and wanderings; History/Poetry: Joshua, Judges, Ruth, 1 & 2 Samuel, 1 & 2 Kings, 1 & 2 Chronicles, Ezra, Nehemiah, Esther, Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon; The Prophets: Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi

NTS1 New Testament Survey (3 semester hours)

This course is a foundational course, which surveys the 27 books of the New Testament. It is taught over 17 sessions and provides the student with an understanding of the following topics: The Gospels: Matthew, Mark, Luke, John; Early Church Events: Acts; The Epistles of Paul: Romans, 1 Corinthians, 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 Thessalonians, 2 Thessalonians, 1 Timothy, 2 Timothy, Titus, Hebrews, Philemon; 1, 2 & 3 John & Revelation; 1, 2 & 3 Peter, James & Jude.

BBD1 Bible Doctrines (3 semester hours)

This course is a foundational course which examines the fundamental doctrines of the Bible. It is taught over 17 sessions and provides the student with an understanding of the following topics: Theology: The Doctrine of God; Christology: The Doctrine of Christ; Pneumatology: The Doctrine of the Holy Spirit; Anthropology: The Doctrine of Man; Soteriology: The Doctrine of Salvation; Ecclesiology: The Doctrine of the Church; Angelology: The Doctrine of Angels; and Eschatology: The Doctrine of Last Things (End Times)

DSP1 Discipleship Project (3 semester hours)

The Discipleship Project (3 semester hours) is a foundational course project designed to establish the student as a disciple of Jesus Christ as described in John 8:28-32. The Discipleship project is completed over a minimum of two semesters during which time the student (disciple) meets regularly with an appointed discipler for discussion and evaluation of progress. During the project, the student is taught, established, and evaluated in the foundational elements of the Christian faith, Spiritual growth, and practical discipleship. Practical discipleship involves the establishment of the student in routine Bible study, prayer, journaling, Scripture memorization, and other applicable activities as needed. Upon completion of the project the student may be approved to serve as a discipler of other students, which enables him or her to earn additional credits if desired toward advanced course work.

SAE2 Salvation & Evangelism (3 semester hours)

This course is a foundational course which examines the fundamental doctrines of salvation and evangelism. It is taught over 17 sessions and provides the student with an understanding from both the theological and practical perspectives of the following topics: The theology of salvation, judgment, faith, repentance, regeneration, justification, sanctification, adoption, redemption, and assurance of salvation. Practical evangelism, which includes why we evangelize, using gospel tracts, sharing Christ privately and publicly, using apologetics, and comparing belief systems

IGC2 Introduction to the Gospels & Life of Christ (3 semester hours)

This course is a foundational course, which surveys the four gospels of the New Testament. It is taught over 17 sessions and provides the student with an understanding of the following topics: A Biblical overview of the gospels to include historic and cultural background; preincarnate appearances of Christ, the family and childhood of Jesus; early and latter ministries of Jesus; the nature and mind of Christ; Jesus' final days on earth; the trial and crucifixion; and His resurrection and ascension.

ICH2 Introduction to Acts & Early Church History (3 semester hours)

This course is a foundational course, which surveys the book of Acts in the New Testament and early church history from its beginning to the end of the first century. It is taught over 17 sessions and provides the student with an understanding of the following topics: A Biblical overview of the book of Acts to include historic and cultural background; early missionary work and the growth of the early church; heretical sects and teachers, and an overview of the early apostolic movement.

IRM2 Introduction to Romans (3 semester hours)

This course is a foundational course, which surveys the book of Romans in the New Testament. It is taught over 17 sessions and provides the student with an understanding of the following topics: A Biblical overview of the book of Romans to include historic and cultural background; God's condemnation of humanity, righteousness by faith, the justification and deliverance from sin and death; the law; life in Christ; God's sanctification and preservation of his children; God's plan for Israel; and God's will for the church.

IBC2 Introduction to Biblical Counseling (3 semester hours)

The Introduction to Biblical Counseling Course, the first of a series, is a foundational course that teaches the fundamentals of Biblical discipleship and counseling. It is designed to equip any born-again believer with the Biblical training, skills, and knowledge necessary to minister to those who need help with life issues.


Academic and Financial Policies

Academic Policy

Credit System

SMBI operates under a semester hour system. The unit for counting credit is the semester hour. A semester hour is defined as one hour of class or coursework done each week over a period for 17 weeks.

Course Completion

Each student is allowed to complete each course at his or her own rate of progress as long as it complies with the Academic Hold/Drop from Rolls guidelines found later in this policy.

Grading System

The following scale pertains to all programs offered by SMBI (minimum passing score for all courses is 80%)

A = Excellent; 4.0 quality points; 94-100%

B = Good; 3.0 quality points; 88-93%

C = Average; 2.0 quality points; 80-87%

F = Failure; 0 quality points

P = Passing; 0 quality points

I = Incomplete; 0 quality points

Grading Policy

A score of 80% or higher will be required to pass any course. Scores less than 80% will result in an incomplete grade being recorded for the course and no credit will be given for the course toward the completion of any SMBI program.

Students desiring to retake the final exam will be required to review the course over a period of not less than 30 days before a second final exam is offered. If the second exam is passed, then the passing score will be recorded in the student’s record and credit will be given toward the completion of the enrolled SMBI program. If the second final exam is not passed with a final score of 80% or higher, the incomplete grade will remain and no credit will be given for the course toward the completion of any SMBI program.

Any additional retakes of the exam will also require a review of the course over a period of not less than 30 days before additional final exam attempts are offered. It is our desire that all students eventually attain a passing score for each course they attempt. For this reason, there is no limit on how many retake final exams may be taken. However, once a passing score is achieved, that score will become the permanent final score for the course. Any deviations from this policy must be approved by the senior pastor of Selah Mountain Ministries.

Grade Appeal Process

If a student feels that there is an error on his or her grade report, he or she must begin the appeal process within thirty days of receiving the grade report. After 30 days the grade is considered final and is not subject to appeal by the student or any third party. SMBI is not responsible for lost tests, projects, etc. Please be sure to make a copy of all material prior to submitting material to SMBI for grading or evaluation.



Graduation Requirements

  • Disciple of Biblical Studies requires the completion of 15 semester hours

  • Envoy of Biblical Studies requires the completion of 30 semester hours

  • Emissary of Biblical Studies requires the completion of 60 semester hours

  • Diplomat of Biblical Studies requires the completion of 120 semester hours

  • Minister of Biblical Studies requires the completion of 180 semester hours

  • Ambassador of Biblical Studies requires the completion of 240 semester hours

Graduation Ceremony

For those desiring to participate in a graduation ceremony, a ceremony is held in Albuquerque, New Mexico twice per year. Ceremony dates and details available upon request.


Graduation with honors is considered using the following guidelines:

3.60 to 3.79 GPA Cum Laude

3.80 to 3.94 GPA Magna Cum Laude

3.95 to 4.00 GPA Summa Cum Laude

Note: Honors are indicated on transcripts only, not on diplomas.


All students requesting transcripts must use the TRANSCRIPT REQUEST FORM. The form is located on the web at All courses taken at SMBI will be listed with course number, course name, course grade and course hours.

Graduation & Diploma Fees

There is no cost for participating in the graduation ceremony. There is no diploma printing fee for the Disciple, Envoy, and Emissary of Biblical Studies programs. There is a $25.00 diploma printing fee for the Diplomat, Minister, and Ambassador of Biblical studies programs. A $5.00 shipping fee will be added for all diplomas mailed to the student.

Transcript Fees

Unofficial email copy: no cost.

Official copy sent via U.S. Mail: $5.00 each.

Dropping/Adding Courses or Programs

Enrolled students desiring to be dropped from a program or desiring to take a temporary leave from their studies must notify the SMBI office in writing. Those students desiring to add courses or programs should contact SMBI registration.

Academic Hold/Drop from Rolls

Enrolled students who have not submitted any coursework for 18 months and have made no arrangements for a temporary leave will be placed on academic hold. If there is no further activity or arrangements made for six months while on academic hold, the student will be dropped from the SMBI active student rolls.

Financial Policy

Materials orders

Orders for printed books, materials, CD's, shipping, etc. for courses can be placed by calling the office, contacting SMBI registration, or through the ministry website as available.

If there is a specific problem with any course materials ordered, SMBI registration should be notified immediately by phone call or email. If a student receives ordered materials that have poor audio/data quality, printing errors, etc., replacement materials will be provided at no additional cost.

Withdrawal refunds

Any student who wishes to withdraw from program forfeits all monies previously paid or donated to SMBI.


All monies paid or donated to SMBI are non-refundable. This includes any student who wishes to withdraw from SMBI or has been dropped from a program because of expiration of the time established for academic hold as mentioned previously.

Unpaid/Past Due Accounts

No information will be released for accounts, as applicable, that are in poor standing. To remain in good standing, a student must simply be current on all payments to SMBI. Those not in good standing are not eligible for transcripts, diplomas, grade reports, etc.

Returned Checks

A student will be charged $30.00 for each check returned due to insufficient funds.


Appendix A

Doctrinal Statement



We believe that the Bible is the Word of God and is the only complete and final revelation of the will of God to man. The Holy Bible, written by men, inspired by the Holy Spirit, is infallible and has been preserved inerrant by God. Due to reasons of textual reliability, we use the Authorized Version, otherwise referred to as the King James Version of the Bible, as the foundation of our ministry. The Bible is the divinely inspired final authority for every age and every life.

- By the “Holy Bible” we mean the collection of sixty-six books from Genesis to Revelation. - By “Inspired”and “Infallible” we mean that the books of the Bible were originally written by men of God as they were moved by the Holy Ghost in such a way that their writings were supernaturally controlled by God and were free from error as no other writings have been or ever will be inspired. - By “textual reliability” we mean that the underlying New Testament Greek manuscripts used by the King James translators were superior as they were ultimately, in time past, copies of copies in constant use by local assemblies of believers throughout Church History, that the underlying Old Testament manuscripts used in the translation were the Masoretic Hebrew texts copied by and entrusted to the Jews and that both of these texts were not hidden away but recognized, circulated, and validated by the New Testament priesthood of believers traced back to Antioch, Syria where they were first called “Christians.” - We believe that due to the trustworthiness that the Authorized Version of the Bible has with English speaking peoples, the Reina-Valera-Gomez version of the Bible is the best translation for Latin American Spanish speaking peoples. Psalms 12:6-7; 19:7-11; 33:1; 78:1-8; 100:5; 105:8; 119:89, 105, 111, 152, 160; Proverbs 22:20-21; 30:5-6; Ecclesiastes 3:14; Isaiah 8:20; 40:8; 59:21; Matthew 5:17-18; 24:35; Luke 16:31; 21:33; 24:25-27, 44, 45; John 1:1; 5:39, 45-47; 10:34-36; 12:48; 17:17; Acts 1:16; 11:26; Romans 3:2; 15:4; Ephesians 6:17; 2 Timothy 3:16-17; 1 Peter 1:23-25; 2 Peter 1:19-21; Revelation 22:19


We believe that there is only one loving and true God existing eternally in three persons: The Father, The Son, and The Holy Spirit- equal in every divine perfection and executing distinct, but harmonious, functions in the great work of redemption. God is the absolute and sole creator of the universe, is inexpressibly glorious in holiness, and is worthy of all possible honor, praise, confidence, and love.Genesis 1:1, 26; Exodus 20:2-3; 15:11; I Chronicles 29:11; Psalms 83:18; 90:2; 96:4-5; 145:17; 147:5; Isaiah 6:3; Jeremiah 10:10; Matthew 28:19; Mark 12:30 John 4:24; 10:30; 15:26; 17:5; Acts 5:3-4; Romans 11:33; 1 Corinthians 2:10-11; 8:6; 12:4-6; 2 Corinthians 13:14; Ephesians 2:18; 4:6; Philippians 2:5-6; 1 Timothy 1:17; 1 John 5:7; Revelation 4:8, 11


We believe that the Holy Spirit is a divine person and that He is equal to and is of the same nature as God the Father and God the Son. To the unbelieving world, the Holy Spirit bears witness to the truth of the Gospel, and convicts of sin, righteousness, and judgment. The Holy Spirit indwells, baptizes, seals, and sanctifies all believers at the moment of their salvation. He also endues, guides, teaches, witnesses, and fills all believers in response to confession of sin and yielding. We further believe that the fruit of the Spirit (love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance) and permanent spiritual gifts are evidence of His indwelling rather than speaking in tongues or other ecstatic and spectacular demonstrations. He is also referred to in the scriptures as the Holy Ghost. Genesis 1:1-3; 6:3; Psalms 139:7; Matthew 3:11; 28:19; Luke 1:35; 3:22; 12:12; John 1:33; 3:5-6; 14:16, 17, 26; 15:26-27; 16:7-15; Acts 5:30-32; 11:16; Romans 8:9-16, 26, 27; 1 Corinthians 3:16; 6:11, 19; 12:1-11; 13:8-10; Galatians 5:22-23; Ephesians 1:13-14; 4:30; 5:18; Hebrews 9:14; 1 Peter 1:2


We believe that Jesus Christ was begotten of the Holy Spirit in a miraculous manner; born of Mary, a virgin, and that He is both the Son of God and God the Son. As both God and man, He lived a sinless life, taught with authority, wrought mighty works, wonders and signs, was crucified and died as a substitutional, sacrificial payment for our sins, was buried, and was raised from the dead bodily on the third day. He later ascended to the Father’s right hand where He is the Head of the Church, is interceding for the believers, is preparing an abode for His children, and from whence He is coming in the clouds to rapture His church immediately prior to the Tribulation and from whence He is coming again personally, bodily, and visibly to this earth at the conclusion of the Tribulation to set up His Millennial Kingdom. Genesis 3:15; Psalms 2:7; Isaiah 7:14; 52:13-15; 53:1-9; Matthew 1:18-25; 28:5-6; Mark 1:1; Luke 1:31, 35; John 1:1, 2, 14, 18; 14:2-3; 19:16-18, 30, 33; Acts 1:9, 11; Romans 3:24-26; 4:25; 1 Corinthians 15:3-4, 12-19, 47, 51-53; 2 Corinthians 5:21; Galatians 4:4; 1 Thessalonians 4:14-17; Titus 2:13; Hebrews 4:14-16; 7:23-25; 9:24; 1 John 2:1-2; 3:2; 5:20


We believe that Satan was once perfect and enjoyed heavenly honors (then named Lucifer), but through pride and ambition to be as God, fell and took with him a host of angels. He is now the malignant prince of the power of the air and the unholy god of this world. Satan is man’s great tempter, the enemy of Christ, the accuser of the saints, the father of lies, the author of all false religions, the lord of the antichrist, and the author of all powers of darkness. He is, however, destined to a final defeat at the hands of God’s Son and to the judgment of an eternal hell — a place prepared for him and his angels. Genesis 3:14-15; 1 Peter 5:8; Isaiah 14:12-15; 2 Peter 2:4; Ezekiel 28:14-17; 1 John 2:22; 3:8; 4:3; Zechariah 3:1; 2 John 7; Matthew 4:1, 3, 6, 9; 13:25, 37-39; 25:41; Jude 6; Mark 13:21-22; 2 Thessalonians 2:8-11; Luke 22:3-4; John 8:44; 14:30; 2 Corinthians 11:13-15; Ephesians 2:2; 1 Thessalonians 3:5; Revelation 12:7-12; 13:13-14; 19:11, 16, 20; 20:1-3, 10


We believe that man was created in complete innocence in a perfect environment, but of his own volition, transgressed God. The result of Adam’s sin is not only physical death and spiritual death (separation from God for eternity) for all mankind, but the fall also endowed upon all mankind a sinful nature. Therefore, all people are sinners, not only by constraint, but also by choice. They are unable, in and of themselves to rectify their condition and regain the former position of innocence, and are under just condemnation without defense or excuse before God. Genesis 3:1-6; Psalms 51:5; 53:1, 3; Isaiah 64:6; Ezekiel 18:19-20; John 3:18; Romans 1:18, 20, 28, 32; 3:10-19, 23; 5:12, 19; 6:23; Galatians 3:22; Ephesians 2:1, 3, 12; Hebrews 2:3


We believe that salvation is a gift of God, available to every person, by grace through a personal faith in the Lord Jesus Christ alone. Salvation was made possible by the shed blood of the Lord Jesus Christ who made a full and vicarious atonement for our sin, providing redemption from the curse of the law. This justification of the sinner through His substitutionary death on the cross, when personally received by faith, results in salvation or being “born again.” The new birth (regeneration) results in a new creature (transformation) in Jesus Christ that is instantaneous and not a process. In the new birth, the one dead in trespasses and sins responds to the gospel according to the scriptures, and is imparted a new nature and spiritual life not previously possessed, is forgiven of sin, and is given eternal life solely by the power of the Holy Spirit. Salvation is totally apart from any effort of man such as good works, baptism, or church membership. Proper evidences of salvation are repentance, faith, and newness of life, as well as the evidence of the fruit of the spirit (love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance). A true believer is eternally secure- he cannot lose his salvation, but sin in his life may interrupt the joy of his fellowship with God, the loss of salvation assurance, and bring the loving discipline of his Heavenly Father. Genesis 15:6 Psalms 37:24; 51:1-4, 7, 10, 12; Isaiah 53:4-7, 11, 12; 55:6-7; Matthew 4:17; 16:24-25; 18:11; Mark 1:15; Luke 12:8; 18:13-14; John 1:12-13; 3:3, 5-8, 16-17; 5:24; 6:37; 10:18, 27-30; Acts 2:37-38; 13:38-39; 15:11; 16:30-31; 20:21; Romans 1:17; 3:24-25, 28; 4:1-8; 5:1, 8-9, 15, 20; 6:1-2, 10-13, 23; 8:1,16-17, 29-39; 9:11; 10:9-13; 1 Corinthians 3: 12-15; 15:3-4, 20; 2 Corinthians 5:17-19, 21; Galatians 1:4; 3:11; 5:22-25; Ephesians 1:7; 2:1, 8-10; 4:30; 5:9; Philippians 2:5-8; Colossians 2:13; Titus 3:3-7; Hebrews 2:14; 7:25; 8:12; 9:12,22; 10:38; 12:2, 5-8; 13:5; James 2:14-26; 1 Peter 1:23; 2:24; 3:18; 2 Peter 1:4; 1 John 2:1-2; 4:10, 15; 51,11-13; Revelation 3:20


We believe in immediate positional sanctification at the moment of salvation, whereby God eternally sets the believer apart as belonging to Him by redemption and places the believer into the family of God as children, joint heirs with Jesus Christ. We are made partakers of God’s holiness in the process of progressive sanctification that begins at the new birth and is carried on in the heart of the believer as he yields his life to the presence and power of the Holy Spirit; through the Word of God, surrendered will, prayer, watchfulness, and self-examination. Ultimate sanctification will be the portion of every believer when finally in the presence of the Lord, the soul and spirit will be united in the resurrected body; complete and free from every trace or effect of sin and rebellion.John 1:12; 17:17; Acts 20:32; 26:18; Romans 8:14-17; 15:16; 1 Corinthians 1:2; 6:11, 20; 2 Corinthians 6:18; 13:5; Galatians 3:29; 4:7; Ephesians 5:26; 6:18; Philippians 2:12-13; 3:20-21; 1 Thessalonians 4:3; 5:23; 2 Timothy 2:21; Titus 3:7; Hebrews 2:10; 10:10-14; 11:7; James 2:5; 1 Peter 3:7; 1 John 3:1-2


We believe in a three-fold doctrine of separation encompassing: (1) the separation of the believer from all worldly practices that may dishonor Jesus Christ, that contradict biblical instruction, or that might damage the testimony of the individual believer or the church, (2) the separation of the local church from all affiliation and fellowship with those individuals or organizations that deny the verities of the faith, and (3) the separation of church and state.
Matthew 22:21; Romans 12:1-2; 14:13, 21; 1 Corinthians 8:9; 2 Corinthians 6:11-7:1; 2 Timothy 3:1-5; James 4:4; 1 John 2:15-17; 2 John 9-11

We believe that the souls of believers do, at death, immediately pass into the presence of the Lord Jesus Christ in Heaven and there remain in conscious bliss until the resurrection of the body at the rapture of the church, when the body and soul will be reunited and will be in glory forever with Him. The souls of unbelievers, at death, immediately pass into conscious torment in Hell until the final judgment at the Great White Throne, when the body and soul will be reunited and cast into the Lake of Fire; not to be annihilated; but to be punished with an everlasting separation from the holiness, glory, power, and love of God.
Psalms 9:17; Isaiah 14:9-11; Ezekiel 32:21; Matthew 7:21-23; 25:46; Luke 16:19-26; 23:43; John 3:14-18; 1 Corinthians 15:51-54; 2 Corinthians 5:8; Philippians 1:23; 3:20; 1 Thessalonians 4:16-17; 2 Thessalonians 1:7-9; Hebrews 9:27; 2 Peter 2:9; Revelation 14:13; 20:11-15; 21:1, 4, 27; 22:14


We believe in the Church— a living, spiritual body of which Christ is the Head and in which all regenerated people in this dispensation are members; and that those who are truly born again are baptized by the Holy Spirit into a vital union with Christ and into the universal Church which is his body and Bride. The local church is the visible expression of the Body of Christ and is a congregation of believers in the Lord Jesus Christ, scripturally baptized, and associated by covenant for worship, teaching, evangelism, edification, observance of the ordinances, and fellowship. The mission of the local church is to make individual disciples, baptize them, and teach them. The local church has the absolute right of self-government, free from the interference of any earthly hierarchy of individuals or organizations. The officers of the local church are pastors and deacons. The local church is the center of God’s program for this age. The Church began when Christ died on the cross. Ephesians 2:16; Matthew 16:16-18; 28:19-20; Acts 2:41-47; 4:32-37; 6:1-6; 14:23, 27; 15:22; 20:17-28; I Corinthians 3:9-11; 5:1-5, 11-13; 6:1-3; 11:2; 12:12-27; 16:1-2; 2 Corinthians 8:23-24; Galatians 3:27; Ephesians 1:22-23; 4:11-16; 5:23-37; Colossians 1:18, 24; 1 Timothy 3; Titus 1:5-11; 1 Peter 5:1-4; Revelation 2-3


We believe that the Lord Jesus Christ instituted two ordinances to be observed by all believers until His return— baptism and the Lord’s Supper. Baptism is the believer’s first act of obedience to Christ and involves immersion once in water in the name of the Father, and the Son, and of the Holy Spirit; to show forth in a solemn and beautiful emblem our faith in the crucified, buried, and risen Saviour, and our identification with the Saviour in death to sin and resurrection to new life— a public recognition of the Lordship of Jesus Christ. Baptism follows a public confession of the believer’s salvation and is a prerequisite to church membership. The Lord’s Supper (Communion) is a memorial service in which the elements of unleavened bread and the fruit of the vine symbolize the sinless body and blood of Christ, reminding the believer of the love of God. Participation in the Lord’s Supper is only for those who are born again believers, and is always preceded by careful self-examination.

Matthew 26:26-38; 28:19; John 3:23; Acts 2:38-42, 47; 8:12, 36-39; 9:17-18; 10:44-48; 16:14-15, 32, 33; 18:8; 19:4-5; Romans 6:3-6; 1 Corinthians 11:23-30; Colossians 2:12


Final words

As hard as we have tried to anticipate every contingency, we sometimes must make changes in our operational guidelines so that we can provide this ministry outreach in a way that honor's God and serves others. Therefore all information, costs, policies, etc., contained is this catalog are subject to change. Please contact the SMBI office or check our web site for the latest updates, we would be happy to assist you.

Finally, we hope that as you benefit from this ministry your understanding, patience, and willingness to support this ministry will place a burden in your heart. We also hope that we can be a blessing to assist you any way that we can in whatever God leads you to do as part of His calling. May God bless you and keep you.

Selah Mountain Ministries

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